<TITLE>09. Par 64-72</TITLE>L-64   Now, twenty-seven hundred years since that time. He said, "In the third day, we'll be gathered again. After two days, in the third day, we'll be gathered again, and receive Life in His sight." Do you see the promise? The hour perfectly wrote on the wall. We see where we are living.

L-65 Now in the homeland, waiting for the feast of the Trumpets, or the recognizing of the Atonement, and to wait for the Coming, to mourn for their rejection of the first time that they rejected It. They're in the homeland for that, waiting. What are they all... Everything is positionally placed.

L-66 As a minister of the Gospel, I can't see one thing left but the going of the Bride. And the Bride has to be taken away before they can recognize what's happened. They were bound, scattered... I mean, they were scattered, blinded, and now gathered. What's left? The Bride to be taken out of the way. Waiting for the going of the Bride, so their prophets of Revelations 11 can call them to the feast of the Trumpet, to make them to recognize what they have done.

L-67   Remember, right between those Seals, came forth the Sixth Seal. And there was a hundred and forty-four thousand, chosen and called. And between the Sixth and Seventh Trumpet, Revelations 11 appears right there exactly in line with the Sixth Seal.

L-68 What to do? What was it to do? And this was to bring forth two witnesses, Moses and Elias, prophets. Which, the Jews only believe their prophets. And they'll come forth with the sign of the prophets, and their work will be that of the prophet, for they did exactly.
Showing one thing, that, man, when you die or whatever, when you leave this world, your nature doesn't change. If you're a liar now, you'll be a liar there. If you're hot-headed here, you'll be hot-headed there. If you're a doubter here, you would be a doubter there. Men and women, it's time to shake yourselves and to examine yourselves, and see where we are standing, for death does not change it.

L-69   They had been gone for two thousand years. Moses for about twenty-five hundred years, and Elijah for ever since... Almost twenty-five hundred years has Elijah been gone, and Moses had been gone, and here they return with the same nature and do the same things.
Death doesn't do nothing to a man but change his dwelling place. Doesn't change your nature. Doesn't change your faith. Doesn't change nothing in you but your dwelling place.

L-70 So, which a way your nature is this morning! If you're a doubter of God's Word, you would be a doubter over there. I don't care how holy you are, how you live, and how good you live, it wouldn't change you one bit to die, just your dwelling place. And if you can't accept the whole Word of God the way It's written, you wouldn't do it There; so, don't worry, you won't be There.
You've got to accept It in Its fullness, in the power of Its vindication and the revelation of what It is, then you become a part of It. It's only His Word that He'll raise up, as He did His Word on the first Easter morning. Only His Word came forth, and those who had died in His Word, believing His Word and vindicated His Word.

L-71   Notice, now, that's been twenty-seven hundred years ago. Notice, they were scattered, they were blinded, and now they've been gathered. Now, the next thing is that they are to receive Life.

L-72 And the Gentiles are called out. The Bride is ready. The Rapture is at hand. Can we realize that? Can we actually believe that? Is it a story that's been told? Is it a myth, to us? Is it a something that sounds real? Is it something that we, outside, can believe? Or, is it something that's in us, that's part of us, that it's more than life to us? What attitude do we set in, this morning, in this tabernacle? Remember, it'll be a small flock that receives It.


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